Kundalini is considered by the Tantras to be the manifestation of the infinite supreme energy called ‘Parashakthi’ or ‘Bhawani’
MoreSri M said…
Actually, if you are a practitioner of yoga or sadhana, your attention becomes very good. You are able to concentrate fully
MoreSri M said…
Those sages who are desirous of offspring, who want their glory to continue on this Earth even after they are gone, take the southern route.
MoreSri M said…
According to the Tantras, Shiva—the Supreme Being—resides in the ‘sahasrara chakra’ with his legs let down touching the ‘brumadhya’,
MoreSri M said…
Look inside our minds and we will see we have hundreds of images and it’s because of these images we get hurt, our ego expands and we have so many problems!
MoreSri M said…
In matters that are beyond the rational mind, realisation takes place only when the rational mind becomes absolutely still. To find that out, we need a rational mind.
MoreSri M said…
When Patanjali defines yoga in the yoga sutras, he defines it as ‘yogas chitta vritti nirodha’ which means yoga is the stopping
MoreSri M said…
The seeds have been sown but no seed will become a tree and give fruit in three days, it takes its own time.
MoreSri M said…
If the world were a complete obstruction to the attainment of spiritual fulfillment, the Supreme Being would not have created the world at all.
MoreSri M said…
One of the symbols that Shiva carries is the ‘paasha’ – a noose. Shiva only throws this noose
MoreSri M said…
The salient feature of the last chapter in Bhagwad Gita, the 18th chapter, is after instructing Arjuna through the whole course,
MoreSri M said…
As you sit and watch the thoughts, as in thought watching thought, one thought comes up which then becomes a chain.
MoreSri M said…
The next chapter in Bhagwad Gita (after Karma Yoga) is called Karma Sanyas Yoga. Here, Krishna says that ‘Sanyasa’ is not about
MoreSri M said…
‘Amrita’ need not necessarily mean nectar that you drink. It need not necessarily mean something that excites the taste buds.
MoreSri M said…
Freedom is our birthright. Our true self, the ‘atman’, is free; it does not need to be freed from anything
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