Sri-M-being happy

Sri M said…

For a spiritual search, you need not belong to any particular sect. It is an individual and personal effort.

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Sri-M-vedantic meditation (2)

Sri M said…

The Mahanirvana Tantra says, ‘Anantam Anandam Brahma’ which means ‘that Anandam which has no Antah (no end) is Brahman’.

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Sri-M-seeking true self

Sri M said…

There is an ancient ‘shloka’ which is chanted before starting various activities. It is interesting to learn the meaning of ..

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Sri-M-on seeking truth

Sri M said…

Great literature, sublime poetry, and exquisite works of art—they have been inspired by love and compassion.

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Sri-M-being happy

Sri M said…

If you think of the thought process, you will realize when one thought is gone there is a gap before the next one rises.

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Sri-M-on-true Brahman

Sri M said…

So, when I sit alone, I am disturbed by various thoughts because other people are thinking about something else in the vicinity.

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Sri-M-our love

Sri M said…

The best sign of your progressing in your meditation is something very self-evident. Nobody has to tell you what’s happening.

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Sri-M-being happy

Sri M said…

‘Viveka’ means ‘intelligence’; the reasoning and effort to understand what is permanent and what is not.

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Sri-M-seeking true self

Sri M said…

We all know we are the body, we think and then we begin to realise slowly that “I cannot be the body because the body belongs to me

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Sri-M-on-true Brahman

Sri M said…

Again, in the Gita, there is an exhortation to perform action and not to run away from it. It is not that one becomes inactive.

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Sri-M-on seeking truth

Sri M said…

In sleep, you are not even aware of your own existence. If you are not aware of your own existence, then where is your problem?

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Sri-M-our love

Sri M said…

We have not changed. You see, the way of doing things has been polished and perfected.

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Sri-M-on-true Brahman

Sri M said…

Those who have transcended the external rites of religion should begin to look within to find the true essence.

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Sri-M-seeking true self

Sri M said….

In the Mundaka Upanishad, knowledge is mentioned as ‘vidya’ and has been divided into ‘Para-vidya’ and ‘Apara-vidya’.

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