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Sri M said...

June 18, 2015 The Satsang Foundation 1 min read

So, it is in itself a contradiction for the limited to seek the unlimited. For the limited to understand its limitations, intelligence is required. That’s all. Need not be intellect. When the limit...

Sri M said...

June 17, 2015 The Satsang Foundation 1 min read 1 comment

If what we think and how we act can go together, then meditation begins. To not bring about this dichotomy in one’s life, one has to be eternally watchful. It means, as you go about your life, a pa...

Sri M said...

June 16, 2015 The Satsang Foundation 1 min read

‘Viveka’ means ‘intelligence’; the reasoning and effort to understand what is permanent and what is not. And ‘Vichara’ is ‘thinking about it’; if this is not permanent, then what is permanent? Or t...

Sri M said...

June 15, 2015 The Satsang Foundation 1 min read

The ‘One’ who is behind all thought and action is witness to everything — the unaffected witness to all that takes place. The ‘One’ cannot be reached, by any of our known modes of communication.

Sri M said...

June 14, 2015 The Satsang Foundation 1 min read

A spiritual teacher need not necessarily be someone who lives in the Himalayas for hundreds of years. He may be living in your outhouse, your backyard or your kitchen garden. There are hundreds of ...

Sri M said...

June 13, 2015 The Satsang Foundation 1 min read 2 comments

Can the Truth be found through the mind ? Vedanta says, “Well! All that the mind can do is conceive of it or try to conceive it. It can have an idea, a faint idea of it. Beyond that, even the mind ...

Sri M said...

June 12, 2015 The Satsang Foundation 1 min read 1 comment

Satsang is very important; you become according to the company you keep. If you live with people who talk of the Truth, who do japa, kirtan and bhajan, then you become like them in a short while. I...

Sri M said...

June 11, 2015 The Satsang Foundation 1 min read

Here was a prime example of a manifestation of the Supreme Being, in the form of a poor ‘Fakir’. For all intents and purposes, he appeared as a poor Fakir, and taught the unity of not only Vedanta ...