
As long as there is a division between the seer and the seen, there is duality. The real seer, after having understood the Brahman, has nothing to see, because the seer itself is what is in the seen.
As long as there is a division between the seer and the seen, there is duality. The real seer, after having understood the Brahman, has nothing to see, because the seer itself is what is in the seen.