The Satsang Foundation

Self-realization to me, Kaivalya or Moksha, means not free from something, but realizing that one is always free but has been labouring

A spiritual teacher teaches a person sadhana according to that person’s capacity and according to that person’s needs.

In our ‘Parampara’- the Nath Parampara- the first Guru, the first teacher is supposed to be Adinath

At the end of the 18th chapter, Krishna declares now that you have understood everything, relax.

When one has discovered one’s true freedom, is it irreversible?

Is there unbound freedom? That was the quest of the Upanishads. And the Upanishads said YES,

The theory of tantra is that the sexual energy which you know, for all human beings after food and shelter

According to the tantras, Shiva – the Supreme Being – resides on the Sahasraara Chakra, with his legs let down and touching the brumadhya

Vedanta is not intellectual acrobatics. You can stand on your head. You can study all the scriptures.

To discover that unconditional ever free self in all human beings was the aim of the spiritual teaching in ancient India.

The next chapter (after Karma Yoga) is called, Karma Sanyasa Yoga, where Krishna says that sanyasa is not giving up activity

Arjuna attempted to run away from it and hide. Krishna says, ‘Face it! There is no way you can get rid of it.