Consciousness is that from which thought arises but normally, it is haphazard. When you have the discipline to practice
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Consciousness is that from which thought arises but normally, it is haphazard. When you have the discipline to practice
MoreWe all know we are the body, we think and then we begin to realise slowly that “I cannot be the body because the body belongs to me
MoreThe ‘taught’ is listening and the teacher is teaching. A stage comes where they so intimately understand each other that the ‘taught’ becomes the teacher in turn.
MoreAs you sit and watch the thoughts, as in thought watching thought, one thought comes up which then becomes a chain. Here, use your
MoreVedanta says: when the mind understands its inability to reach out and find it, it finally rests or lets go; it surrenders, becomes still and quiet naturally, not forcibly. Then, when the mind and the senses have ceased their function, in that tranquility and absolute stillness, there is what is actually there.
MoreBlankness is very frightful for us. This is so because the mind thinks it will lose its hold, that we will soon be free of it.
More‘Viveka’ means ‘intelligence’; the reasoning and effort to understand what is permanent and what is not. And ‘Vichara’ is
MoreHave you opened your window and, by accident, suddenly noticed a full moon, a beautiful night, and for a few seconds,
MoreImagination or visualization is a divine capacity given to the human mind by which it can visualize and create reality out of its visualizations.
MoreWhen you churn your mind in meditation, which means, when you delve deeper and deeper into the layers of your mind, the first thing that comes out
MoreNo known modes of enquiry, no instruments of perception like the five senses, nor even the mind with its vast imagination
MoreLook carefully and observantly at the outside world—the physical world, the substance as we know it—setting aside all other preconceived ideas
MoreThe deity is the media through which you reach the Absolute. The Absolute is not Brahma the creator, but the Para Brahman.
MoreThe highest function of the intelligence, according to the Upanishads, is to realise its limitations. When it has realised its limitations, it just keeps quiet.
MoreI look at this world and I see, through ordinary common sense, that it is not permanent. It is not permanent, it is temporary
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