No known modes of enquiry, no instruments of perception like the five senses, nor even the mind with its vast imagination
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No known modes of enquiry, no instruments of perception like the five senses, nor even the mind with its vast imagination
MoreLook carefully and observantly at the outside world—the physical world, the substance as we know it—setting aside all other preconceived ideas
MoreThe deity is the media through which you reach the Absolute. The Absolute is not Brahma the creator, but the Para Brahman.
MoreThe highest function of the intelligence, according to the Upanishads, is to realise its limitations. When it has realised its limitations, it just keeps quiet.
MoreI look at this world and I see, through ordinary common sense, that it is not permanent. It is not permanent, it is temporary
MoreIn the Mundaka Upanishad, knowledge is mentioned as ‘vidya’ and has been divided into ‘Para-vidya’ and ‘Apara-vidya’. In ‘Apara vidya’,
MoreI am talking about what we think and how we act. If these two things can go together, then meditation begins.
MoreA ‘Sthithaprajna’ is one whose state of mind has become balanced, is steady and unruffled and yet active.
MoreOne must understand perfectly and clearly that the only way is to make the mind still or allow the mind to settle down
MoreThe center at the navel is known as the ‘Manipura Chakra’. When the heat of ‘Kundalini Yoga’ practice emanates from the ‘Manipura Chakra’
MoreKakasaheb Dixit, a close associate of Shirdi Sai Baba, was sitting in meditation and he saw Vittala in a vision. At noon, when he went for his dear Baba’s darshan,
MoreThis is a very serious question. Is a Guru necessary to attain freedom? Does the Guru induce freedom? If the Guru is inducing freedom,
MoreSo, when I sit alone, I am disturbed by various thoughts because other people are thinking about something else in the vicinity.
MoreThere is this famous story derived from the couplet of Kabir Das, about the Kasturi Mriga. There is a kind of deer with a little pouch
MoreIf the world were a complete obstruction to the attainment of spiritual fulfillment, the Supreme Being would not have created the world at all.
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