Vedanta says, ‘when the mind understands, its inability to reach out and find it, finally rests or lets go;
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Vedanta says, ‘when the mind understands, its inability to reach out and find it, finally rests or lets go;
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My suggestion is that, this is what I have learnt from my experience, suddenly everything grinds to halt
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As you sit and watch the thoughts, that is thought watching thought, as you watch, one thought comes up,
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Love is a many-splendoured entity. Physical love or spiritual love has the same source, although it manifests at different degrees.
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Vedanta says, ‘when the mind understands, its inability to reach out and find it, finally rests or lets go;
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‘What is!’, nobody knows or nobody can know because the senses, the sensory organs or the sensory instruments
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Can the Truth be found through the mind? Vedanta says ‘Well! All that the mind can do is conceive of it
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Vedanta says ‘yes the object exists, of course, but it may not be a cube or a globe
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Suppose our instrument of perception, in this case the eye, is made like a telescope or a microscope,
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Look carefully, observantly, at the outside world, the physical world, the substance, setting aside all other preconceived ideas
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The best sign of your progressing in your meditation is something which is very self-evident.
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So, when I sit alone, I am disturbed by various thoughts because most other people are thinking about something else.
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‘Viveka’ means ‘intelligence’ – reasoning and trying to understand, what is permanent, and what is not permanent.
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The Mahanirvana Tantra says, ‘Anantam Anandam Brahma’, which means ‘that Anandam which has no Antah,
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In Vedanta, what the Vedantist does, is to examine the world around him and find out that it is impermanent.
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