In sleep, you are not even aware of your own existence. If you are not aware of your own existence,
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In sleep, you are not even aware of your own existence. If you are not aware of your own existence,
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We have not changed. You see, the way of doing things has been polished and perfected.
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Those who have transcended the external rites of religion should begin to look within to find the true essence.
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We are either full of our own thoughts or our own prejudices. We are full of what others have taught us or what has been crammed into our brain.
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Most of the time, we spend all our energies on worrying about the failure. If we could only just brush it out and
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One must understand perfectly and clearly that the only way is to make the mind still or allow the mind to settle down,
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Most of the activities of the world that we perform, based on the assumption that we are the body,
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As you read the Upanishads, you will find in many places, that the seeker of the truth is addressed ‘Satya Kama’.
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The experience of happiness is innate, not in the object that I enjoy. The object may although be necessary to excite it or bring it out.
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So, all this fear of what will happen if I let go of my petty little self, with its petty little world (mainly of my own creation) is meaningless.
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“Sat-chit-ananda” is a three-syllable word— ‘Sat’, ‘Chitta’ and ‘Ananda’.
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The ‘One’ who is behind all thought and action is witness to everything —
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The Vedanta asserts that this basic attitude, this basic instinct to unite, comes from the fact that
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Words are very powerful! If somebody doesn’t know the language, they won’t understand a word, they won’t know what you are saying.
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You cannot conceive of a mind without thought; so the mind in totality is actually a bundle of thoughts
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