The Jains have a philosophy, ‘Anaitadvat’, which means something may be this or may be that.
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The Jains have a philosophy, ‘Anaitadvat’, which means something may be this or may be that.
MoreIf we start examining our thoughts, we cannot actually speak because most thoughts are not towards spiritual evolution.
MoreDecide that I am going to look at myself in a mirror – which is not clouded by my own prejudices – in which I can actually see my image.
MoreLook at yourself and see where you are. Before every act, look at the motive. Before you act, before you speak, when a thought
MoreFrom our understanding – there is only one mind. There are no many minds. There is only one mind.
MoreWhat is also built-in, and which is not evident, is that I am ready to look after somebody else’s child.
MoreTo love my own child and look after my child – all animals do that, including the gorillas and the monkeys, no big deal.
MoreWhen you say you follow the teachings, it does not mean you can sit everyday and close your eyes for hours together
MoreGuru Purnima is meant for all the Gurus. With Guru Purnima, we are remembering the essence of ‘teacher-hood’.
MoreThe Asanas are based on the principle that you cannot relax the body without tensing it in some form.
MoreA person, who practices Asanas regularly, eats little automatically. He does not need too much.
MoreYou cannot start the practice of Yoga without following, at least, a few simple procedures. One of the most important is moderation
MoreThere is an unknown Supreme Reality which is at the beginning of this universe and which will remain forever
MoreAbandon not the infinite ocean of bliss and happiness that knows no end but is itself the end of the road.
MoreYou are the consciousness which is the witness of all the drama, watching in amusement as the ego plays its games,
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