When I am clear, when I have no single thought touching my mind, when I can control what thought I want, that is not fantasizing.
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When I am clear, when I have no single thought touching my mind, when I can control what thought I want, that is not fantasizing.
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The best sign of your progressing in your meditation is something very self-evident. Nobody has to tell you what’s happening.
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‘Gyana’ means knowledge. ‘Vignana’, according to Bhagwad Gita, is that knowledge which when understood
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Consciousness is that from which thought arises but normally, it is haphazard. When you have the discipline to practice
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We all know we are the body, we think and then we begin to realise slowly that “I cannot be the body because the body belongs to me
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The ‘taught’ is listening and the teacher is teaching. A stage comes where they so intimately understand each other that the ‘taught’ becomes the teacher in turn.
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As you sit and watch the thoughts, as in thought watching thought, one thought comes up which then becomes a chain. Here, use your
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Vedanta says: when the mind understands its inability to reach out and find it, it finally rests or lets go; it surrenders, becomes still and quiet naturally, not forcibly. Then, when the mind and the senses have ceased their function, in that tranquility and absolute stillness, there is what is actually there.
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Blankness is very frightful for us. This is so because the mind thinks it will lose its hold, that we will soon be free of it.
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‘Viveka’ means ‘intelligence’; the reasoning and effort to understand what is permanent and what is not. And ‘Vichara’ is
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Have you opened your window and, by accident, suddenly noticed a full moon, a beautiful night, and for a few seconds,
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Imagination or visualization is a divine capacity given to the human mind by which it can visualize and create reality out of its visualizations.
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When you churn your mind in meditation, which means, when you delve deeper and deeper into the layers of your mind, the first thing that comes out
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No known modes of enquiry, no instruments of perception like the five senses, nor even the mind with its vast imagination
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Look carefully and observantly at the outside world—the physical world, the substance as we know it—setting aside all other preconceived ideas
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