We all are actually ‘pashu’, although we think we are ‘manushya’. Deep down, we are all ‘pashu’
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We all are actually ‘pashu’, although we think we are ‘manushya’. Deep down, we are all ‘pashu’
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The ultimate ‘ananda’ which is pursued by the yogis is not just sensory enjoyment. Even the ‘ananda’ of enjoying the body, which is full of bliss, that is also a sort of sensory but little subtle. As we proceed, we come to quietude which is greater than any of these.
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When we speak of our thoughts during meditation, it is impossible to control them and make them disappear.
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We are like the ocean and all our thoughts are just rising and disappearing into it.
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If you think of the thought process, you will realize when one thought is gone there is a gap before the next one rises.
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Now, the rishis and yogis who have gone into this subject have said that there is something called
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Thinking itself is the mind. When there are thoughts, automatically there is the mind.
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Best ‘satsang’ is to do meditation and ‘japa’, visit temples and holy places. But the mind still asks questions;
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Based on what I have learnt from my experience, suddenly everything grinds to a halt and there is a blank;
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Vedanta says: “Yes, the object exists, of course, but it may not be a cube or a globe or a cone or a rectangle
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Perception is always relative. It’s comparative. You can only compare.
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It is, in that utter stillness, the Truth comes into being. One understands one’s true reality. It is as if all the impurities,
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Suppose our instrument of perception, in this case the eye, is made like a telescope or a microscope, our view of the universe would be entirely different
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The most important kind of meditation is when a human being, one day, realises that the whole circus that is going on around him
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The entire teaching of the body of scriptures called ‘Upanishad’ is regarding the kind of knowledge communicated into a mind,
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