Kundalini is considered by the Tantras to be the manifestation of the infinite supreme energy called ‘Parashakthi’ or ‘Bhawani’
More

Kundalini is considered by the Tantras to be the manifestation of the infinite supreme energy called ‘Parashakthi’ or ‘Bhawani’
More
Actually, if you are a practitioner of yoga or sadhana, your attention becomes very good. You are able to concentrate fully
More
Those sages who are desirous of offspring, who want their glory to continue on this Earth even after they are gone, take the southern route.
More
According to the Tantras, Shiva—the Supreme Being—resides in the ‘sahasrara chakra’ with his legs let down touching the ‘brumadhya’,
More
Look inside our minds and we will see we have hundreds of images and it’s because of these images we get hurt, our ego expands and we have so many problems!
More
In matters that are beyond the rational mind, realisation takes place only when the rational mind becomes absolutely still. To find that out, we need a rational mind.
More
When Patanjali defines yoga in the yoga sutras, he defines it as ‘yogas chitta vritti nirodha’ which means yoga is the stopping
More
The seeds have been sown but no seed will become a tree and give fruit in three days, it takes its own time.
More
If the world were a complete obstruction to the attainment of spiritual fulfillment, the Supreme Being would not have created the world at all.
More
One of the symbols that Shiva carries is the ‘paasha’ – a noose. Shiva only throws this noose
More
The salient feature of the last chapter in Bhagwad Gita, the 18th chapter, is after instructing Arjuna through the whole course,
More
As you sit and watch the thoughts, as in thought watching thought, one thought comes up which then becomes a chain.
More
The next chapter in Bhagwad Gita (after Karma Yoga) is called Karma Sanyas Yoga. Here, Krishna says that ‘Sanyasa’ is not about
More
‘Amrita’ need not necessarily mean nectar that you drink. It need not necessarily mean something that excites the taste buds.
More
Freedom is our birthright. Our true self, the ‘atman’, is free; it does not need to be freed from anything
More