We want to be happy; we desire all that brings happiness. The only problem is we think it is going to be permanent.
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We want to be happy; we desire all that brings happiness. The only problem is we think it is going to be permanent.
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Praying is a beautiful psychological exercise. Here, you want to come out of the circumstances that limit your progress
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How much ever we may try, the brain is a very limited organism with limited inputs. All that the brain can think of, decide and conclude
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What does a human worship most – Desire? Enjoyment? Wealth? These are the things that man
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Mantra is a technique and it is not the goal. The goal is the deep state you get in. So when you have gone into the deep state,
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Very often, we tend to mistake ‘tamas’ or ‘tamo guna’ for ‘sattva’. ‘Sattva is goodness, calmness and quietness.
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Kundalini is considered by the Tantras to be the manifestation of the infinite supreme energy called ‘Parashakthi’ or ‘Bhawani’
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Actually, if you are a practitioner of yoga or sadhana, your attention becomes very good. You are able to concentrate fully
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Those sages who are desirous of offspring, who want their glory to continue on this Earth even after they are gone, take the southern route.
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According to the Tantras, Shiva—the Supreme Being—resides in the ‘sahasrara chakra’ with his legs let down touching the ‘brumadhya’,
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Look inside our minds and we will see we have hundreds of images and it’s because of these images we get hurt, our ego expands and we have so many problems!
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In matters that are beyond the rational mind, realisation takes place only when the rational mind becomes absolutely still. To find that out, we need a rational mind.
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When Patanjali defines yoga in the yoga sutras, he defines it as ‘yogas chitta vritti nirodha’ which means yoga is the stopping
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The seeds have been sown but no seed will become a tree and give fruit in three days, it takes its own time.
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If the world were a complete obstruction to the attainment of spiritual fulfillment, the Supreme Being would not have created the world at all.
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