The only true ‘Apara-vidya’, which leads to ‘Vijnana’, is the non-verbal, transcendental experience of the Supreme Truth.
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The only true ‘Apara-vidya’, which leads to ‘Vijnana’, is the non-verbal, transcendental experience of the Supreme Truth.
MoreActually, at places like Badrinath and Kedarnath, it is not a very good idea to talk;
MoreIntelligence has to realize that from now on its function is over, that something else has taken over.
MoreAny pleasures of the senses will always have some pain attached to it. The greatest pain is
MoreThe mind is made up of thoughts and thoughts are always vibrating, moving.
MoreThe Soundarya Lahiri, the Lalita Sahasranama and other tantric texts contain certain ‘bijaksharas’ or seed-sounds.
MoreIt is possible to live in this world and still reach spiritual fulfillment, all at the same time,
MoreSelf-realization, also known as ‘Kaivalya’ or ‘Moksha’, does not mean freedom from something.
MoreIn ‘Bhagwad Gita’ you can know everything – how to work, how to meditate, how to have devotion,
MoreWhen the so-called ‘limited’ being recognizes and realises his inner essence, he begins to know and understand
More‘Mula’ which means ‘root’; ‘Adhara’ means ‘foundation’, support’. So, if you translate the word,
More‘Let go’ does not mean you should throw everything away and go to the forest. It means,
MoreYou always think that only happiness is a blessing. Sorrow is a blessing too.
MoreWhen the mind becomes quiet, which is the aim of all forms of meditation, one comes face to face
MoreIn ‘Grahastha’, when your responsibilities are wound up and the children have become self-reliant,
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