The Satsang Foundation

‘Prasna Upanishad’ is an Upanishad that questions anything before accepting it. This should be the hallmark of all enquiries.

Nobody can say, “I have Absolute Power.” One can say, “I have touched deep one of the conduits, through which I link myself

If the desire or intense desire to be free of suffering arises in a human mind, that mind need not be an extraordinary intellectual or any such thing.

The relationship between the teacher and the taught — first of all, when a person begins to look for a spiritual teacher,

My Master (Babaji) once told me a story about three people who went to Himalayas to meditate. They went up the snow-clad Himalayas,

In the Gita, there is an exhortation to perform action and not to run away from it. It is not that one becomes inactive.

If one understands that one is not the body but rather the inner-self that is consciousness, then one begins to understand how to deal with sorrow.

The ‘taught’ is listening and the teacher is teaching. A stage comes where they so intimately understand each other

From the point of view of spiritual evolution, the greatest duty of an intelligent human being is to find the Truth.

The ‘sadhak’ has to be very careful. The Upanishads have described the spiritual path as ‘Shurasya dhaara’—meaning it’s like walking on the ‘edge of a razor’.