We all know we are the body. Slowly, we start thinking and we begin to realise that I cannot be the body
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We all know we are the body. Slowly, we start thinking and we begin to realise that I cannot be the body
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‘The taught’ is listening and the teacher is teaching and a stage comes when they so intimately understand each other
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Self-realization is to understand oneself and, in the process of understanding oneself,
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This (examination to know thyself) is possible only in the midst of society.
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The only way to study yourself, the only way to know yourself, the only way to realize yourself,
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So, I am here today, I work hard, I think happiness comes out of a solid bank balance.
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Again, in Gita, is an exhortation to perform action and not to run away from it.
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From my personal experience I would say that since the ‘Truth’, is in the present, an ever living experience,
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Very often, we tend to mistake tamas – tamo guna – for sattva.
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There is an ancient sloka which is chanted before starting various activities. Sahanavavatu – we have chanted it many times,
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Dedicate all actions. (then) Slowly, the outside disappears and the inner takes over.
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Arjuna asks “Among those who worship the unmanifest and those who worship you as the manifest as Krishna,
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I look at this world and I see, through ordinary common sense, that it is not permanent.
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Prasna Upanishad is an Upanishad which questions and does not accept but questions before accepting.
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Now, from the point of view of spiritual evolution, the greatest duty of an intelligent human being
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