The Satsang Foundation

When you churn your mind in meditation, which means, when you delve deeper and deeper into the layers of your mind, the first thing that comes out

No known modes of enquiry, no instruments of perception like the five senses, nor even the mind with its vast imagination

Look carefully and observantly at the outside world—the physical world, the substance as we know it—setting aside all other preconceived ideas

The deity is the media through which you reach the Absolute. The Absolute is not Brahma the creator, but the Para Brahman.

The highest function of the intelligence, according to the Upanishads, is to realise its limitations. When it has realised its limitations, it just keeps quiet.

I look at this world and I see, through ordinary common sense, that it is not permanent. It is not permanent, it is temporary

In the Mundaka Upanishad, knowledge is mentioned as ‘vidya’ and has been divided into ‘Para-vidya’ and ‘Apara-vidya’. In ‘Apara vidya’,

I am talking about what we think and how we act. If these two things can go together, then meditation begins.

One must understand perfectly and clearly that the only way is to make the mind still or allow the mind to settle down

The center at the navel is known as the ‘Manipura Chakra’. When the heat of ‘Kundalini Yoga’ practice emanates from the ‘Manipura Chakra’

Kakasaheb Dixit, a close associate of Shirdi Sai Baba, was sitting in meditation and he saw Vittala in a vision. At noon, when he went for his dear Baba’s darshan,

This is a very serious question. Is a Guru necessary to attain freedom? Does the Guru induce freedom? If the Guru is inducing freedom,

So, when I sit alone, I am disturbed by various thoughts because other people are thinking about something else in the vicinity.

There is this famous story derived from the couplet of Kabir Das, about the Kasturi Mriga. There is a kind of deer with a little pouch