One must understand perfectly and clearly that the only way is to make the mind still or allow the mind to settle down,
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One must understand perfectly and clearly that the only way is to make the mind still or allow the mind to settle down,
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Most of the activities of the world that we perform, based on the assumption that we are the body,
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As you read the Upanishads, you will find in many places, that the seeker of the truth is addressed ‘Satya Kama’.
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The experience of happiness is innate, not in the object that I enjoy. The object may although be necessary to excite it or bring it out.
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So, all this fear of what will happen if I let go of my petty little self, with its petty little world (mainly of my own creation) is meaningless.
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“Sat-chit-ananda” is a three-syllable word— ‘Sat’, ‘Chitta’ and ‘Ananda’.
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The ‘One’ who is behind all thought and action is witness to everything —
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The Vedanta asserts that this basic attitude, this basic instinct to unite, comes from the fact that
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Words are very powerful! If somebody doesn’t know the language, they won’t understand a word, they won’t know what you are saying.
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You cannot conceive of a mind without thought; so the mind in totality is actually a bundle of thoughts
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You can sit in a cave for fifteen years, meditate and think you are free of anger, jealousy and everything. But what will you be jealous of in a cave, who will you get angry with ?
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This (examination to know thyself) is possible only in the midst of society. You cannot really study your mind—that is ‘to know your Self’—in isolation.
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One has to carefully and vigilantly watch one’s self as one actually is, before proceeding to explore the possibilities of finding the Truth.
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Your question is whether you need a teacher. Yes, you need a teacher. To learn anything, you need a teacher.
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Amongst the Sufis, there is a saying, which they attribute to Prophet Mohammed:
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