Vedanta says ‘yes the object exists, of course, but it may not be a cube or a globe or a cone or a rectangle or what you think it is because whatever you think, it is always the result of your relative perceptions.’
Vedanta says ‘yes the object exists, of course, but it may not be a cube or a globe or a cone or a rectangle or what you think it is because whatever you think, it is always the result of your relative perceptions.’